Barnabas Ministry
Yes
You Can
“I
don’t know how he got away with it. There
was a mountain of evidence against him. He was there- he did it - and nothing will convince me
otherwise.”
“Yes,
I know he used to be one of our worst enemies; couldn’t stand us; went out
of his way to harm us and frustrate our cause.
But things have changed. He wants us to know that he’s different now.
He wants to be one of us now.”
“What!?
You must be kidding. And what do you mean by ‘used to be?’ That man is a
murderer who has never been convicted. He got off because of his connections.
Why would you believe anything he says?”
“Well
I’ve gotten to know him better. I’ve
done business where he works and we’ve had a number of persuasive
conversations. Besides, our
friend, Barney, speaks well of him.”
“Barney?!
I can’t believe that. Barney?
Are you sure?”
“Yes,
Barney was the one who brought him here.
Barney is the one who defends him to the others.”
“Barney
is such a credible and respected person - I can’t believe it but maybe
there’s something more to it. It
will certainly take a lot of persuading to get me to even think of associating
with this killer. I just don’t
see how...”
“He
speaks highly of Barney too. You’d
think they were life-long, best friends.”
“Really?
And just what does he say about Barney?”
“He
says that God used Barney to play a key role in his life.”
“How
can he talk about God?! I suppose
he was committing all that persecution and violence for God too? Or is he just
using God as a means to his own end?”
“No.
Not at all. He says he was wrong;
completely misguided; and has seen the light.”
“Yeah,
right. Sure. So how does Barney fit in?
If it wasn’t for him I’d have nothing to do with that fellow and
our conversation would be ended.”
“Well a number of people have reacted to him a lot like you are reacting. He was frustrated, disappointed, and discouraged. Barney came into his life at a point where he needed encouragement."
“That’s
Barney alright. But why waste
Barney’s time on him when there are other, needier, worthier people who
really need encouraging?”
“That’s
not up to me - or Barney either. He
said that Barney took the time to listen to him when others
wouldn’t. He said that
Barney was there for him when it really counted, and that no one could ever
understand how much that meant to him.”
“Leave
it to Barney to help someone like him.”
“He
told me that Barney’s being available
was plenty helpful enough but Barney went even further. He said Barney
wasn’t judgmental but caring, gracious, and generous with his time and
resources. He felt that Barney really got to know him. He was amazed that
Barney looked for the good in him and in his situation, and saw opportunities
for ministry. He couldn’t believe how Barney stood up for him with others
who were resistive - even angry. He seemed deeply appreciative that Barney
would even associate with him and support him so.
He said Barney showed sympathy and forgiveness towards his previous
failings and past actions and truly acted as a friend to the friendless.”
“Maybe
I should have a word with good ol’ Barney.”
“He
said that Barney even came and got him, when almost everyone else seemed to
have forgotten him, to accompany him on a trip here to help guide and
encourage all of us. He believes
that God is using Barney and this very trip to Antioch to launch and clarify
the rest of his entire life’s work.”
“I’m
sure that’s why they call Barney, Mr. Encourager. Well, I guess I need to talk with Barney.
I’m sure he can help me get a better handle on all this - and what to
do with this newcomer, Saul.”
Encouragement
R Us
Perhaps
a conversation similar to this one did occur in the early church at the
location where believers were first called “Christians” concerning the
efforts of Barnabas in coming to the aid of the young apostle, Paul.
It should come as no surprise that God used the role of an encourager
to initiate the active ministry of someone like Paul yet we may otherwise fail
to recognize the importance of such a Barnabas function.
God put Barnabas in that exact spot in time and history for Paul’s
obvious benefit - and for yours and mine as well.
If someone of the stature of Paul needed Barnabas Ministry then
certainly every Christian will have the same needs.
God wants to use you to be a Barnabas for other needy Christians.
He’ll equip you for whatever people or actions He brings your way but
for now you need to recognize that most of what you’ll need to do is merely
show up with a heart to minister for Christ.
The
purpose of this website is to help you develop and implement Barnabas Ministry.
As Christians we are all
called to be Barnabas ministers. By
"Barnabas Ministry" I am referring to the acts of self-giving,
caring, coming along side of, encouraging, helping, and serving one another
that were so characteristic of Barnabas.
I am further referring to
our key principle espoused in Galatians 6:2 which says "Bear one
another's burdens and thus fulfill the law of Christ" (NAS).
For
practical, instructional purposes it is helpful to think of four, progressive
kinds of Barnabas Ministry. Our
reason for dissecting the overarching concept of encouragement is merely so
that the novice doesn’t feel so overwhelmed by a call to Barnabas Ministry.
There is already something the novice can do and do well as reflected
in the first kind of Barnabas Ministry (befriending) while the other kinds
further equip and allow additional service.
I believe that all Christians are called to at least the first kind of
Barnabas Ministry. It is important and helpful to realize that God wouldn’t
call us to something we couldn’t do. Many people also have natural abilities
or can be taught to implement kinds two (reassuring) and three (exhorting).
The Barnabas training addresses the first three kinds and recognizes
that the fourth kind requires more study and specialized training. The fourth
kind of Barnabas Ministry (experienced expertise) is available through the
home office training and resource team via onsite instruction and continuing
electronic communication and consultation.
It is important to note that the bulk of Barnabas Ministry can be done
at the first three kinds of encouragement.
It must be remembered that all these kinds of encouragement represent
the same thing: a continuum of
Barnabas Ministry.
Figure 1: Continuum of Barnabas Ministry
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______________________________________________________________________________
Befriending
Reassuring
Exhorting
Experienced Expertise
|
(Includes reaching out, witnessing, visiting, listening, helping, doing for, praying for) |
(Includes helping person(s) more fully appreciate, recognize, experience God or God's truth, comfort, purpose) |
(Includes Befriending and Reassuring applied to problematic, sinful, or dysfunctional living) |
(Includes expert teaching, resources, consultation, supervision) |
The
first and foremost kind of encouragement, rooted in Galatians 6:2, can be
considered as befriending. Befriending
involves such functions as reaching out, giving time, visiting, listening,
helping, or praying for another. This level mostly requires that you, as a Barnabas minister,
only need to have the right heart and be willing to show up.
God will do the rest.
Think back for a moment on your own Christian life. Whenever you have experienced a personal difficulty or problem didn’t it feel helpful to have someone simply come alongside you and let you know that person would be praying for you? Can you remember a recent example? Is there any way to lose by making such a kind, compassionate gesture? That kind of expressed Christian concern is the idea of level one. You can’t lose or blow it. Everybody is being faithful and Christ is honored. Where else but in the Christian life can something so basic
The
second kind of Barnabas Ministry involves going a little further by coming alongside of another to help that person
better
appreciate and experience God’s presence, truth, comfort, or purpose and can
be considered as reassuring. The ministry of reassuring is particularly
meaningful during times of crises. Barnabas Ministry training will address
specific kinds of crises and how to best help.
Think
back again on your own Christian life. Can
you remember a time where, in the midst of a crisis, someone helped remind you
that God was there and in control even though it may have been hard to see Him
or appreciate His will at the time? Based
on your knowledge of God and experience with Him didn’t such a faithful
reminder allow some real relief or heavenly perspective in the very midst of
your crisis?
That kind of expressed Christian
concern that allows reassurance and relief in the midst of a life storm is the
idea of the second kind of encouragement.
The
third kind goes even farther in reaching out by active Barnabas Ministry to
wounded people, or people experiencing wounding circumstances, and can be
considered as exhorting. Exhorting
means all the same things as encouraging but applies, in an advisory,
admonishing, and guiding manner, to problematic, sinful, or dysfunctional
areas of life. Exhorting means applying God’s truth to life situations in
such a way that inspires hope of healing or rescue.
It is assisting an individual find God’s directions and road map when
that person has been injuriously detoured by sin, dysfunction, deception, or
psychological-spiritual blind spots.
Think back
again to a time where a sermon, book, lecture, comment, or personal study
clarified your understanding in
such a way that you could approach a particular problem, misunderstanding, or
difficulty in a refreshed, redirected way.
That kind of expressed clarification and renewed redirection is the
idea of level three.
As
you might expect kind three covers a broad encouragement spectrum that ranges
from such possible actions as recommending a helpful book, engaging in limited
counseling, or applying loving admonishment pertaining to sinful or
dysfunctional practices. Now the
freeing part of kind three is that you don’t have to actually assume
responsibility for change - only for pointing the injured or disobedient
person towards truth and change in conformity to God’s will in a loving,
encouraging, and accurately biblical way. And there is always the back up of
kind four available.
And
level four? Well that level is
beyond what we can reasonably expect to accomplish given the practical
parameters of our learning experience here.
It is reserved and recognized for professional education, training, and
experience. We’ll call our
training and resource team as the home office team. This kind of encouragement
is actually hands on, practical consultation and outsourcing assistance from
trained professionals with the Barnabas Ministry home office team.
It is helpful to realize that there are caring Christian professionals
who can assist with Barnabas Ministry constituting a last line of defense!
These folks already have training and experience in helping others and
can serve as resources, consultants, supervisors, or teachers for kinds one,
two, and three. A Barnabas Ministry should have access to such folks for
resources and guidance of the overall ministry. Many times there are also professional folks who are already
members of the church beginning a Barnabas Ministry. If not, community Christian counseling professionals are
usually glad to participate and receive referrals when needed for professional
care . And, of course, there is always the pastor and church leadership to
coordinate and oversee all ministry. Such qualified professional and spiritual
help provides a safety net as we attempt to tip-toe across the high
wire of hands-on, Barnabas Ministry.
It
should again be remembered that, though we have dissected this one broad idea
for instructional purposes, all four of these specific areas are derivatives
of the key, overarching concept of encouragement in the Barnabas, Galatians
6:2 sense. The role of the
encourager is to come alongside a fellow believer to demonstrate and reflect
God’s personal caring and involvement.
Whereas the Army’s slogan is “be all you can be” the encourager’s
rally cry is “ be the best Christian you can be - and experience God’s
richest blessings as a result!.”
The
Weaker Brother or Sister
At
all kinds of ministry we must consider our obligations and duties to try to
understand, edify, come alongside, and bear the weaknesses of those less
fortunate or weaker than ourselves out of love and obedience to Christ without
passing judgment, condemnation, or rejection. We are to build up, admonish,
and love our weaker brother or sister while exercising self-denial on their
behalf.
I
would also take the liberty of pointing out that the principle applies not
only to weaker brothers and sisters but to equal and stronger brothers and
sisters in weaker moments or difficult times. That weaker brother or sister
may very well be us! Even the
strongest among us possesses weakness, vulnerabilities, or the need for growth
of some kind.
People
become weaker brothers or sisters, in the psychological sense, by their unique
levels of wounding life experiences. By “wounded” I mean to convey the
psychological and spiritual equivalent to the physical understanding of that
word. Something has happened to
psychologically or spiritually injure that individual to whom you seek to
minister. People are wounded more
deeply than is apparent. That
wound directly impacts that person’s ability to receive Barnabas Ministry
(or any other ministry for that matter). A wound can be a scratch,
a bruise, a blow, or a stab all of which can range from being superficial to
life threatening to lethal. Hebrews
cautions:
Take
care, brethren, lest there should be in any one of you away
from the living God. But
encourage one another day after day, as long as it is still called “Today,”
lest any one of you be hardened by the deceitfulness of sin.
(Hebrews 3:12, 13 NAS)
People
can be wounded in the psychological-spiritual sense from a variety of causes
that range from ordinary struggles living the Christian life to the loss of a
loved one to deep and dysfunctional psychological or relational processes.
Their pain, however, is the engraved invitation to ministry.
They are crying out for help, guarding against further harm, and
desperately needing to be rescued emotionally, physically, and spiritually. We are to be the messengers of good news that hope and
healing in Christ is available in ways they may never have imagined.
Subsequent instruction will further address this concept of woundedness and
how it affects Barnabas Ministry in a very key way.
By
Any Other Name
It
is not at all unusual to experience apprehension about actually doing Barnabas Ministry
(or even thinking about doing it).
When I was in graduate school learning to become a psychologist the
same thing happened to all of us aspiring counselors. When it came time to actually counsel with real, live,
breathing individuals we all became anxious.
It is far easier to talk about it, or study it, or philosophize it, or
teach it, or just ignore it than to implement hands-on, real-life ministry. If
nothing else there is a kind of stage fright, first-day-of-school uncertainty
concerning how all this preparation and good intention is going to really pan
out.
I
remember one of my early experiences as though it was yesterday.
I wanted so intensely to help this couple coming for marital problems.
I told myself that I should be able to do this but I didn’t have
sufficient experience yet to feel very calm or confident.
“I
can tell you the problem already,” the wife clarified as we dove into our
first session. “It’s part me and
part him.” The husband sank
into his chair like a schoolboy being reported to the principal.
“All
my life I’ve felt that nobody really cared; nobody really loved me; and
nobody - NOBODY - ever listens to me.
I thought all that had changed when we first married but before too
long I felt it all over again. He
never listens to me. I’m
unimportant to him. He seems to
care less and less about me. Somedays
I don’t even believe my name crosses his mind.”
Ever
alert for a helping opportunity I swiftly and surely professionally jumped
into the conversation. “Now, now Jean...do you really think that...”
Before
I could even end my first sentence this now infuriated wife retaliated, “Jean? JEAN?
Who is JEAN?!! Are
you calling me ‘Jean?’ My
name is Dorothy. Dorothy! Where did you come up with ‘Jean?’ Weren’t you listening?
Weren’t you paying attention? That’s
exactly what I’m talking about!! NOBODY
LISTENS TO ME!!! AAAAaaaaaauuuuuuuuggggghhhhhhhhh!!!!!!!”
Yes
it actually happened. What a
nightmare. Yet within five
minutes the entire event was forgotten. Of
course I haven’t forgotten it. I’
m still reticent about using names in first sessions.
But the important thing is that she forgot it quickly as we moved on
with our discussion and it did not hinder the rest of our session which went
well (more than making up for my foot-in-mouth faux pas).
The mistake occurred but it did not hinder the ministry.
And that is the way it will work in Barnabas Ministry as well.
You
can make mistakes - though I doubt that any you’ll make will be as gross as
mine here - but it won’t hinder the ministry.
Now I’m not promoting mistakes.
We all need to work hard at doing our very best in every Barnabas
situation. Mistakes will inevitably occur.
It’s not so much what you do as who you are and Whose you are!!
If your heart is right your mistakes will never hinder the real impact
of the ministry. What may seem
like a colossal blunder will be offset by God working through you.
After all, the person to whom you seek to minister is not really
responding to you but to God. God
wants to use you. You can do it. With God’s help you can do it!!
The Power of Prayer
Encouragement
is so powerful it can even be effective in absentia. Now I’m not advocating sleeping on the job or failing to
show up but the encouraging power of prayer cannot be overstated.
Knowing that someone is praying for you is tremendously encouraging to
other Christians who realize that God is actively listening and ready to
respond. One woman was attracted
to her (eventual) church simply because she discovered that members of that
church, who didn’t even know her, had heard of her situation and were praying for her. And hers
is not an isolated case. That kind of response is Christian caring and
encouragement in action. Barnabas Ministry
must be constantly bathed in prayer - for others, for ourselves, and for our
impact as Barnabas ministers.
What
It Looks Like
You
can be a Barnabas minister anywhere anytime but it works best as a church
ministry composed of Christians working together. Hurting, or wounded, people are identified in the church and
a Barnabas response begins. A
call may come to a pastor. A
church member may know of an individual in need. A prayer request may identify
a need. There are numerous ways
in the church that such needs come to attention.
It’s no accident.
Once
that need is identified a Barnabas minister may be assigned to respond to that
person(s). That response may be a
telephone contact, a visit, or an offer to help in a specific situation.
But the work isn’t over yet. The
ministry continues through concerned and diligent follow-up and ongoing
involvement. The specific need is
met but the deeper appreciation from the encouragement allows that person to
experience God’s love and care in a personalized way which, in turn, allows
a closer appreciation and experience of God and movement towards
psychological-spiritual wholeness-holiness.
Mission accomplished.
Figure 2: Barnabas Ministry in Action
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(1) Wounded-Hurting-Needy Person(s) (2) Church Leaders and Barnabas (3) A Barnabas Minister(s)
Is Identified
Ministry Are Notified Responds
(4) Care and Love Of Christ (5) Continued Care And Follow-up (6) Christ is honored; Path to
Begins Wholeness- Holiness Is
Experienced
Encouraging the Encourager
A couple of common concerns in beginning Barnabas Ministry
are related to roles and back-up.
What role will the pastor play?
Will he still do counseling? His
role won’t change. He’ll
continue to do what he’s doing but he’ll be delighted to see lay
ministry helping him and doing important work.
He can’t do it all. Part
of his job is to equip members for the work of ministry rather than doing
that ministry himself. What
happens if I get in over my head? You
shouldn’t because the Barnabas leader(s) will assign appropriate Barnabas
ministers according to their capabilities for the situation.
If something unexpected happens those same leaders will serve as
resources and back-ups for you. It is their job to have those back-ups in
place and they are accountable to church leadership for all that goes on. How
much time will this ministry take?
The answer to that question depends upon what you are willing to
give. There will be a training
period (12 weeks each for part one/levels 1 and 12 weeks for part two/level
2) and there will be time involved in hands-on ministry. Level 1 training
simply means going through the training of part one.
It consists largely of reading weekly assignements and meeting in a
weekly study group. Assignments are simple and not time-consuming. It is
possible, for example, that you may later discover that you only feel called
to level one Barnabas Ministry which requires minimal time and can often be
done through prayer, phone calls, or weekly visits.
If you move ahead to level two (group participation in the following
twelve chapters of level 2 training) you most likely won’t be so concerned
about time because you’ll be so excited and enthusiastic about what is
happening! Will I benefit
beyond the obvious participation in the Barnabas Ministry? I believe that the information and experience that you will
gain will be of tremendous value in your own Christian growth and will
further benefit your interactions with friends and loved ones.
God will surely bless you and all your efforts.
Level 3 of Barnabas Ministry refers to those original members trained
by the home office team, or folks who have subsequently completed the
training, and participate in the ongoing training and active outreach of
levels 1 and 2. Level 4 is the home office team.
Whats and Hows and Whens
Naturally you may not feel very proficient in your encouragement abilities
yet. That confidence will com
The
“how” part will consist of a number of “do’s” and “don’ts” for
the “what” part. Those kinds of directive guidelines will be numerous and
throughout the training. We are
starting with the “what” part in order to get a big picture perspective of
what all needs to be done. The
“how” part clarifies the “what” part and provides more specific,
strategic steps to accomplish our “what” goals. Now that we generally
understand what Barnabas Ministry is all about, subsequent chapters will
include more and more of the
“how” part. It is hoped that you will gain a broad idea of “what”
needs to be done and helpful suggestions for “how” to do it.
The
overarching scope of Barnabas Ministry involves training at two clinical
levels with a third level of expertise as a guide, resource, and operations
center. Please don’t be confused by our previous discussion of the four
levels of encouragement and our current discussion of three clinical levels of
Barnabas training. Part One of
the training prepares level one Barnabas ministers. It addresses practical
issues of understanding people and implementing a ministry of encouragement.
It is entitled “Blind Faith” because it requires blind trust that
God will use and equip you despite many contrary feelings you may experience
along the way. Remember that this
is Christ’s ministry. He’ll use you but he doesn’t depend solely on you to get
the job done. Level One Barnabas ministers have levels two and three as back
ups. It is not required that Level One Barnabas ministers continue on to Part
Two training, however it provides more depth and enrichment to what has been
learned in Part One. While Part
One reaches without, Part Two reaches without and within. Part Two of
the training focuses more on understanding ourselves thereby helping us
perform part One (reaching without) at a more advanced and sophisticated
manner. We become our own guinea
pigs in the laboratory of Barnabas Ministry in order to more fully grow in
Christ while continuing to minister to others in His name.
Part
Two is entitled “Blind Spots” because it educates the Christian concerning
hidden or unrecognized psychological and spiritual mind manipulations that
directly impact Christian growth and Barnabas Ministry.
Part Two prepares level two Barnabas ministers for more advanced work.
Level three Barnabas ministers consists of the professionally trained resource
team that, having received training in levels one and two, coordinate the
daily function of the Barnabas Ministry accountable to church leadership.
Level four is the actual behind-the-scenes Barnabas team who originally
trained the first team and remains involved via the Internet.
Figure 3: Flow Chart of Overarching Barnabas Ministry
(2)
BLIND FAITH: Part One/Level One Training equips Barnabas ministers in
practical issues of understanding people, addressing problem
situations, and implementing
a ministry of
encouragement
(3)
BLIND SPOTS: Part Two/Level Two Training equips Barnabas ministers in
understanding hidden or unrecognized psychological and spiritual mind manipulations that
directly impact Christian growth and
Barnabas Ministry for the
purpose of supervision and resource availability to Level One ministers and
for the more advanced work of personal and relational encouragement.
(4)
Level Three Leadership Team coordinates/oversees Barnabas Ministry resourced
to Level Four Team via Internet and other
electronic means.
Yes, there is a lot of information contained in the Barnabas training material. Yes, it may seem like rough going at times. And yes, yes, you can do it. The forthcoming chapters of Part One represent an overview of the kinds of people you’ll likely meet in need of Barnabas Ministry. Each chapter will provide a way of understanding people with guidelines for ministering to them. You are not expected to become an expert. The idea is for you to be able to grasp the basic approach for understanding people and Barnabas Ministry. You can return and review sections as much as you would like - even when you may later find yourself ministering to such a person as a particular section described. And there will always be levels two and three supervisors and back-ups to support you and guide you along. Part Two prepares those level two supervisors. Level three supervisors consists of trained professionals who adhere to the Barnabas training and approach.
Won’t
You Come Along?
Remember,
if you will, the story of Barnabas and Paul that began our glimpse into Barnabas Ministry. Barnabas had been
selected to institute a new encouragement ministry at the fired-up, happening
church at Antioch. One of the first things Barnabas did was to go and get Saul
for the work there. Could you
imagine being in Saul’s place?
Barnabas Ministry
is an in-depth discipleship ministry of ENCOURAGEMENT. Participants
are equipped to encourage, counsel, understand, and speak a new language of
woundedness which reaches today’s culture within and without the church.
The
primary purpose of Barnabas Ministry is to train and equip encouragers for both
formal and informal ministry to hurting people or to people in painful or
potentially difficult situations. Informally,
everyone needs to become an effective encourager - especially those in
leadership positions. Every leader
will benefit from a Barnabas perspective which allows the development and
perspective of true servant-leadership based upon biblical humility, compassion,
and grace. That is why every
Christian servant-leader will benefit from Barnabas training whether or not that
leader pursues a more formal affiliation with an active Barnabas team.
Would you
imagine Barnabas coming to you and reporting the Lord’s desire to encourage
believers and other wounded individuals right there in your church and community?
How would you respond? You don’t need all the answers.
You only need the right heart, a willingness to be used by God, and a
teachable spirit. God will work through you if you’ll let Him.
Won’t you come along? You’ll
be blessed as you do.